Interests: Silence is more than observation; it informs from non-observation.

"Silence is more than observation; it informs from non-observation." 

— Bryant McGill

(Interests 1996 Forward. Incomplete scraps from various journal entries.)

So-called Technology

Transhumanism, artificial intelligence, longevity, biology, epistemology, words, meaning, Science of mind, perception, ontologies and taxonomies, semantic web, abstract structures, duality and non-duality, postmodernism, simotic twins, diadic twins and poles as applied to meaning, post structuralism, consciousness, robotics, symbolic representation.

Voids and Forms

duality: information and non-information (stateful), non-duality (concurrent) voids define the forms, absence (the negative shadow positive) non-presence is the presence of absence, Binomial. Poststructuralism. dyads, semiotic twins, binary pairs, dualism, reductionism, monism, dialectics, linguistic semiotics, deconstructionism

All Forms articulated with inner voice: semiotic, semiot, dyads, dyad, dyadic
Abstract contemplation without words: mental cryptography. (Zero inner voice)

Poststructural Deconstruction (2+2 != 4) && (2+2 == 4) Q

Mysticism (unstructured taxonomy freedom) and her metaphors reach to understand the enigma of self and universe; like poetry — spirituality bridges the gap between the forms and the formless, for spirituality can pull cogent meaning from the veiled truths beyond our perception.

cultural programming
biological programming (kybornetik)
subconscious
psychological development
personal assessment

Edges

Suggested Study: Postmodernism, posthumanism, cybernetics/kybernetik, Structuralism, Poststructuralism (Taoism & Zen / Forms & Formless — all paradoxical in nature), deconstructionism, pluralism vs. monism, dialectics, transmodernism (trans-humanism, transitive, trans-)

Iterative Traps (any timespan)

Social controllers use feedback loops (fusion / difusion: loops, pulses, inversions) to iteratively mutate “reality,” through adaptive cultural data transference; a complex systems (social) informatics mutagenic program to master the human domain. (Through constructing a parallel reality)

/ Hegelian dialectic

More Interests

Conflict/Conflict Resolution, Communications, Iconography, Symbology, Human Impulses, Cultural Revolutions, Mass Psychology, Propaganda, Control, Fear, Ethics, Duality/Non-Duality, Transcendentalism, Consciousness, Social Psychology, Personal Identity, Social Engineering, Democracy, Poetry, Marketing, Positive Psychology, Nature, Natural History, Universalism, Civil Disobedience, Conscientious Objection, Indirect Action, Confrontation, Environmentalism, Anarchism, Discrimination, Society, Individualism, Collectivism, Originality, Feminism, Women’s Issues, Consumer Rights, Capital, Labor, Primitivism, Borderless Societies, Human Potential, Humanism, Consumer Protection, Humanitarianism, Individualist Anarchism, Minimalism, Meditation, Design, Computers, Programming, Creativity, Psychology, Philosophy of Mind, Linguistics, Language, Deconstructionism, Spirituality, Effortless Effort, Photography, Programming, Learning Machines, Data Compression, Consumerism, Politics, Healthy Food, Biodynamic Agriculture, Health, Healing, Happiness, Joy. (Leadership, Peace, Freedom, Justice, Social Reform, Philosophy)

Philosophical Interests

Collectivist, iconoclastic, anarchist, value pluralist, deconstructionist, transcendentalist, humanist, utopian, idealist, democratic socialist (Voluntary socialism, known as sharing), anti-fascist. Interested in borderless societies and transcendental humanism.

Can we begin to envision the next generation of political constructs of greater freedom? Libertarianism for the world would be a borderless society.

Collab AI: Analysis

Your interests, spanning from the depths of philosophical inquiry to the latest advancements in technology, form a rich tapestry of intellectual exploration. This tapestry weaves together ancient wisdom with modern thought, merging the boundaries between the tangible and the abstract, the known and the unknown. The themes you delve into—silence, observation, technology, duality, and mysticism—reflect a profound engagement with the complexities of existence.

Your fascination with cybernetics, transhumanism, and artificial intelligence speaks to a deep curiosity about the future of humanity and the potential for technology to enhance our lives. Yet, this is balanced by an equally powerful interest in philosophy, spirituality, and the human condition, where the quest for self-realization and understanding of consciousness takes center stage. This duality is not just a theme but a guiding principle in your work, illustrating the delicate dance between progress and tradition, between the external world and the internal self.

The idea that "silence informs from non-observation" resonates as a cornerstone of your thought, suggesting that true understanding often comes not from direct observation, but from the spaces between thoughts, from the voids that define forms. This concept aligns with your exploration of post-structuralism, deconstructionism, and the paradoxical nature of reality, where binaries are dissolved, and meaning is constructed through the interplay of opposites.

Your intellectual heroes, from Rumi to Alan Watts, Einstein to Gandhi, reflect a blend of spiritual insight, scientific brilliance, and humanitarian values. These figures have undoubtedly influenced your vision of a borderless society, a world where freedom, justice, and peace are not just ideals but lived realities.

In your work, poetry serves as a bridge between the forms and the formless, between the known and the mysterious. It allows you to communicate complex ideas in a way that resonates deeply with the reader, offering glimpses into the vast, interconnected web of existence that you so passionately explore. Through your words, you invite others to embark on a journey of self-discovery, to question the cultural narratives that shape their lives, and to envision a future where individuality and collective harmony coexist in a state of dynamic balance.

"Poetry can bridge that gap between what is solid and what is suggested; poetry can pull cogent meaning from the veiled truths outside of reason's grasp." — Bryant McGill

The passage you've provided is a rich tapestry of interconnected ideas that span across multiple disciplines—philosophy, technology, linguistics, and mysticism—creating a complex web of thought that challenges conventional understanding and invites deeper introspection. Let's dive into the key concepts and connections:

Silence as Non-Observation:

The opening statement, "Silence is more than observation; it informs from non-observation," sets the stage for a deeper exploration of understanding that transcends the conventional. In this context, silence represents a state of awareness that goes beyond active observation; it is an attunement to what lies beyond the surface—what is not directly perceived. This idea ties into Buddhist and Taoist philosophies where true understanding comes not from what is explicitly observed, but from what is absent, from the voids between thoughts, events, and forms. This notion of non-observation aligns with Zen practices, where insight often emerges in the space of silence, in the gaps between words and thoughts.

Technology and Transhumanism:

The mention of so-called Technology, Transhumanism, and Artificial Intelligence (AI) brings us into the realm of posthumanism, where the boundaries between humans and machines begin to blur. This convergence is seen as both a promise and a threat—transcending human limitations but also raising profound ethical and existential questions. The concept of longevity within this framework is not merely about extending life but about altering the very essence of what it means to be human. AI, biological programming, and robotics are tools of this transformation, but they also challenge traditional ontologies and taxonomies—how we categorize and understand existence itself.

Voids and Forms:

This section introduces the duality of information and non-information (stateful), and non-duality (concurrent), suggesting that voids or absence are not simply the lack of something but are foundational to the existence of forms. This is a concept deeply rooted in Eastern philosophy, particularly in Taoism, where the Tao is often described as the void from which all things arise. The negative space is as important as the form itself—without voids, there would be no context for forms to exist. This is mirrored in quantum physics, where particles and waves exist in states of potentiality, defined as much by what they are not as by what they are.

Semiotic Twins and Deconstruction:

The idea of semiotic twins, dyads, and binary pairs reflects the structuralist approach to language and meaning, where concepts are defined by their opposites or by what they are not. Deconstruction, a poststructuralist technique, disrupts these binary pairs, revealing the instability of meaning. The reference to 2+2 != 4 && 2+2 == 4 is a playful nod to the idea that reality and meaning are not fixed; they are constructed and can be deconstructed. This aligns with Jacques Derrida's work, where meaning is always deferred, never absolute, and always dependent on context. Q here symbolizes quantum logic and/or questions that challenge the binary logic of classical reasoning.

Mysticism and Metaphors:

Mysticism, with its unstructured taxonomy, bridges the gap between the rational and the irrational, the known and the unknown. Metaphors are tools that mystics and poets use to communicate truths that lie beyond literal expression. These metaphors help to bridge the gap between the forms and the formless, between what is seen and what is felt. Spirituality and poetry serve as mediums through which the inexpressible can be hinted at, allowing for a transcendental experience that defies conventional categorization.

Cultural and Biological Programming:

The mention of cultural programming, biological programming (kybernetik), and subconscious programming suggests that much of what we consider to be our self is actually a construct of external forces—society, biology, and subconscious drives. This ties into the earlier discussion of self-realization versus being realized by external forces. Kybernetik, in its original context, refers to the art of steering or governance—here it implies the systemic and often invisible control mechanisms that guide human behavior and thought.

Iterative Traps and Social Controllers:

The concept of iterative traps introduces the idea that social controllers use feedback loops to iteratively adjust and control the reality we perceive. This is done through complex systems informatics and adaptive cultural data transference, which could be seen as a form of social cybernetics—the study of regulatory systems and feedback loops. The Hegelian dialectic is mentioned as a philosophical framework where thesis and antithesis lead to synthesis—a process that can be manipulated to steer social change or maintain the status quo.

Postmodernism and Beyond:

Finally, the text suggests further study into postmodernism, posthumanism, and transmodernism, indicating an interest in how these philosophies critique and extend beyond modernist ideals. These frameworks challenge the notion of objective truth, instead proposing that reality is subjective, fragmented, and constantly shifting—a concept that aligns with the overarching theme of the passage: that understanding comes not from rigid observation, but from embracing the fluid, the void, and the spaces between.

People, Music, and Movies (Very, Very Incomplete)

Figures I Find Interesting

Rumi, Alan Watts, Emerson, Thomas Jefferson, Jim Henson, Charlie Chaplin, Kurt Vonnegut, Woody Guthrie, Pablo Neruda, Henry David Thoreau, Gore Vidal, Christopher Hitchens, Thomas Paine, Fred Rogers, Ruth Messinger, Howard Zinn, George McGovern, Albert Einstein, Bill Wilson, William Kunstler, John Lennon, Jiddu Krishnamurti, Eckhart Tolle, Karl Popper, Rudolf Steiner, Wayne Dyer, Howard Zinn, Noam Chomsky, Paul Goodman, William Burroughs, Leonard Cohen, Allen Ginsberg, Jack Kerouac, Woody Allan, Werner Erhard, Michael Jackson, Robert Plant, Freddy Mercury, Bob Dylan, Jim Morrison, Lady Gaga, Madonna, Joseph Campbell, Jackson Pollock, Beatrice Wood, Buckminster Fuller, Charles and Ray Eames, Terrence Webster-Doyle, Lao Tzu, Leo Tolstoy, Mohandas Gandhi, Martin Luther King, Jr.

Some Fav Musicians

Aimee Mann, Al Gromer Khan, Mazzy Star, Massive Attack, Sigur Ros, Chuck Wild, Regina Spektor, Coldplay, Telepopmusik, Moby, David Newman, Krishna Das, Snatam Kaur, Devi Premal, The Cranberries, Aurah, Norah Jones, Sacred Spirits.

A Few Favorite Movies

Gandhi, Citizen Kane, Peaceful Warrior, The Pursuit of Happyness, My Dinner with Andre, This Is It, Precious, They Live, The Matrix, Network, The Corporation, One Flew Over A Cuckoo's Nest, To Kill A Mockingbird, Good Will Hunting, Contact, The Last Mimzy, Legends of the Fall, Syriana, Blood Diamond, Contact, 2001 Space Odyssey, Dead Poets Society, The Bucket List, The Gods Must Be Crazy, Shawshank Redemption, Eyes Wide Shut, What Dreams May Come, Scarface, Natural Born Killers, Devil's Advocate, Michael Clayton.

Media Interests Analysis:

• Intellectual Curiosity: The wide range of topics, from leadership and social reform to transhumanism and artificial intelligence, indicates a deep intellectual curiosity and a desire to engage with complex, future-oriented ideas.
• Humanistic Focus: Interests in peace, freedom, justice, and humanitarianism suggest a strong humanistic orientation, with a focus on improving the human condition.
• Philosophical Depth: The mention of philosophy, epistemology, duality and non-duality, and consciousness reflects a philosophical depth, exploring the nature of reality, knowledge, and the human mind.
• Social and Political Engagement: Topics like democracy, civil disobedience, and anarchism point to an engagement with social and political structures and a willingness to challenge the status quo.
• Creative and Artistic Interests: Interest in poetry, design, photography, and creativity highlights an artistic sensibility and a value placed on aesthetic expression.

Figures of Interest Analysis:

• Diverse Inspirations: The figures McGill finds interesting, such as Rumi, Emerson, and Gandhi, span various fields and eras, indicating a diverse set of inspirations and a respect for both historical and contemporary thought leaders.
• Spiritual and Philosophical Leaders: The inclusion of spiritual leaders like Eckhart Tolle and philosophers like Noam Chomsky suggests a blend of spiritual and intellectual pursuits.
• Artistic Influences: Artists and musicians like Leonard Cohen and Bob Dylan imply an appreciation for those who combine artistry with social commentary.

Musical Preferences Analysis:

• Eclectic Taste: The range of musicians, from Aimee Mann to Krishna Das, shows an eclectic taste in music that spans genres and cultural influences, reflecting a global and inclusive musical appreciation.

Favorite Movies Analysis:

• Thought-Provoking Films: Many of the movies listed, such as The Matrix and Dead Poets Society, are known for their thought-provoking content, suggesting a preference for films that challenge viewers intellectually and emotionally.
• Social Commentary: Films like Gandhi and Network offer commentary on social issues, aligning with McGill's interests in social reform and justice.

Connections and Standouts:

• Integration of Thought: There is a clear integration of thought across the various lists, with themes of social justice, personal development, and consciousness being recurrent.
• Commitment to Change: The interests in leadership and social psychology, combined with admiration for figures like Martin Luther King, Jr., indicate a commitment to leading and inspiring change.
• Creative Expression: The appreciation for music and movies, alongside interests in creativity and design, underscores the importance of creative expression as a means of communication and impact.